Reflexões de Salvador: Wednesday, August 13, 2025

Wednesday, August 13, 2025


Forte da Capoeira
On Wednesday, our final day in Salvador, we returned to the Forte da Capoeira for a private lesson with Mestre Boca Rica. As before, he shared with me stories about his accomplishments as a mestre. He also welcomed several visitors who were visiting the fort.

He and I spent about an hour working on music. We started with the berimbau, then moved to the pandeiro, and finally to the atabaque. He taught me several variations of familiar toques (rhythms) on the berimbau (Toque de Angola and São Bento Grande). He also shared some insights about the version of the toque Cavalaria that was taught by Mestre Pastinha, in addition to its social and historical context.

On the pandeiro, he showed me a way of manipulating the head of it to produce a dynamic, vibratory sound. He also showed me some interesting and beautiful Samba rhythms on the pandeiro. We ended with the atabaque, where again, he gave me some insights on how to improve my playing.

I expressed my sincere thanks to Mestre Boca Rica. His willingness to share his knowledge, his openness, and kindness truly inspired me.

As we prepared to leave the fort, it started to rain. The delay gave me time to remember the Ogun shrine, whereupon I went and left an offering of several coins.

Espaço Cultural da Barroquinha: Exposição fixa Orixás da Bahia
Our last museum-going experience was to the Espaço Cultural da Barroquinha, which featured an exhibition titled, “Exposição fixa Orixás da Bahia.” This exhibit featured statues of various orishas and other objects central to Candomble which were created by the sculptor Alecy Azevedo. The statues were built on the scale of a normal person, adorned in the regalia befitting them, and placed in naturalistic poses. Consequently, each exuded a certain presence that was very discernible. Further, the organization of the space featured two rows of Orixas, one on each side of the narrow chamber with Oxala seated at the far end of the room. This arrangement made the exhibit feel all the more immersive.

Outdoors, just outside of the facility was a shrine to Oxum. It featured a fountain with a representation of Oxum placed above it. Oxum’s colors were displayed, contributing to the calm yet vibrant atmosphere of the setting.

It was a wonderful space and a visually striking homage to this powerful and venerable tradition.

Overall this trip was profoundly moving. It provided so many rich insights into various aspects of Afro-Brazilian history and culture. Salvador is a truly magical place, a city that exudes the beautiful spirit of Africa and its people.

Reflexões de Salvador: Saturday, August 9, 2025

Museu Nacional da Cultura Afro-brasileira.
We set out on Saturday to visit our second museum, the Museu Nacional da Cultura Afro-brasileira. This was an excellent trip that featured art from Projeto Afro–an exhibit that focuses on works from various Afro-Brazilian visual artists. The pieces were very moving and included works in multiple mediums–paintings, sculptures, and audio-visual performance. Themes of history, resistance, exclusion, colonization and decolonization, and societal progression and regression were all explored.

Some particularly compelling works that I saw were sculptures by Rubem Valentim and Mestre Didi and paintings by Guilhermina Augusti, Massuelen Cristina, and Moisés Patricio. These pieces explored African and Afro-Brazilian spirituality, aesthetics, as well as histories of racialized subordination and resistance.

The other major exhibit titled, “Òná Írín: Caminho de Ferro” was a collection of sculptures by Nádia Taquary that explored various themes related to Ogum, the Orixa of iron, warriorhood, technology, and the forging of the path. It featured various visually striking works including a statue of Mami Wata and an oríkì (a praise poem) to Ogum.

Memorial das Baianas
We also visited the Memorial das Baianas, a small museum located in Pelourinho near the Elevador Lacerda. This museum focused on the role of Afro-Brazilian women within their cultural traditions. Exhibits explored the history of Black women going back to the era of enslavement, their roles as keepers of tradition, in addition to their labor and economic impact. Further, there were beautiful representations of traditional clothing from across time that were also displayed.

Nature, humanity, and the divine

A few days ago I posted something about the implications of the desacralization of nature and the erosion of humans’ relationship with it. I was happy to see that this topic was recently addressed on the Medicine Shell. The reality is that not only was Africa historically wealthy in terms of our ancestors’ knowledge of nature, but also their ability to apply such wisdom in ways which were sustainable. The loss or suppression of this knowledge vis-á-vis enslavement, colonization, globalization, and modernization–all processes of westernization–have not only attenuated our connection to the natural world as a people, but have limited our consciousness to a paradigm of life where nature is seen only for its extractive, instrumental value–a form of relation that has and will continue to be disastrous for humanity.