On the African origins of African Diasporans (including Africans/Blacks in the United States)

To whom it may concern (including those who are in denial of this): Our food, language, music, dance, historical narratives from the antebellum period, combat arts, spiritual traditions, healing modalities, DNA, and so on are clearly African derived. These are not matters of opinion, but reflect the empirical reality.

On the Consequences of Silent/silenced Men

For example, one recent study found connections between stress and prostate cancer. They report:” Researchers at Loma Linda University Health contend that the disproportionate amount of chronic stress African Americans face is partly responsible for the alarmingly high incidence and mortality rates from prostate cancer observed in African American men.”

Of course, we also know that stress, as a long-term experience can greatly erode one’s quality-of-life, resulting in a shortened life-expectancy. A Pro-Publica article reports that: “Sherman James is a social epidemiologist who has spent the past four decades exploring why Black men have higher rates of diseases that lead to shorter lifespans than all other Americans.” The article continues, “His conclusion is that the constant stress of striving to succeed in the face of social inequality and structural racism can cause lasting physical damage.”

Furthermore, mental health challenges have particularly adverse impacts on Black men and boys. Citing a study published in the Journal of the American Medical Association, an article from Forbes states, “A 2021 JAMA study revealed that Black men had a larger increase in suicide attempts than any other racial group. It also found that suicide rates in Black male adolescents increased by 47% from 2013 to 2019. Black suicidologists say it’s partially due to racism.”

Returning to my initial point, I cannot fathom how a silent (or silenced) group can help themselves, help others, seek help, or meaningfully exist in community. I may be mistaken, but I believe that for Black men, such silence could be deadly. Suffering in silence is a sure fire way to expedite a decline in one’s mental and physical health. I think that rather than men, specifically Black men, being silent, we should be actively engaged with people that care about our health and well-being. Being silent, particularly given the many challenges that we face could be fatal, as, like the African American proverb says, “Closed mouths don’t get fed.”

Sources
Black Male Suicide: A Silent Epidemic
https://www.forbes.com/sites/mayarichard-craven/2023/10/02/black-male-suicide-a-silent-epidemic/?sh=3849bdd74602

Black Men Have the Shortest Lifespans of Any Americans. This Theory Helps Explain Why.
https://www.propublica.org/article/black-men-have-the-shortest-lifespans-of-any-americans-this-theory-helps-explain-why

Cumulative stress in African American men may contribute to prostate cancer health disparity
https://news.llu.edu/health-wellness/cumulative-stress-african-american-men-may-contribute-prostate-cancer-health-disparity

Capoeira to Cultivate the Body, Mind, and Spirit

I taught Capoeira this morning. I gave each student a homework assignment based on things that they did during class. The homework assignments related to movement skills, coordination, or motor control.

I maintain that many of the things that we do within Capoeira actually impacts our lives outside of Capoeira. That is, the comportment (i.e., the embodiment) of the Capoeirista occasions changes in how our minds and bodies relate to movement. Capoeira teaches proprioception (i.e., bodily awareness) laying a basis for improving our coordination and control. The skills that Capoeira teaches are transferable to things both mental and physical. The assignments that I gave, while on the surface pertain to the use of the body, also, necessarily relate to the cultivation of the mind and spirit. I feel that such holistic cultivation is a uniquely powerful aspect of this art.

Blade as the apex of late 20th Century cinema

They are calling Blade ahead of its time. I never saw it like that. To me it was a quintessential reflection of the times in which it was created. It echoed themes from a lot of the science fiction/action cinema of the late 20th Century:
-A shadowy cabal seeks to control the destiny of humanity
-Martial arts a central to its visual spectacle
-Guns, guns, guns…and swords
-An ambiguous hero who reflects a loss of faith in moral purity
-A protagonist who epitomizes coolness, wittiness, and masculinity

Again, I think Blade actually aptly reflected its times. I think that this is why they are struggling so to reboot it. What cultural material can such a film draw upon today that would be equally compelling? Blade represented the culmination of a range of cultural themes which had been expressed in cinema since the 1970s. I believe that this is why it was so beloved, and also why, it cannot be easily duplicated–after all, even the sequels of Blade fell short of the magic of the first film. Though this image from the promotional material for the second film was pretty amazing.

Climate disasters as social entropy

Over time, the capacity of states to respond to climate disasters will diminish. The frequency and scale of those disasters will increase, eventually resulting in a situation that has already become normal in some parts of the US and the world, wherein people–living in the milieu of partial recoveries–struggle to carry on their lives in the midst of the detritus of environmental catastrophe. The long-term consequence of this, of course, will be a decrease in security, health, and well-being. These things are, I believe, inevitable. However, actions can be taken to reduce these vulnerabilities and to make local communities more resilient and self-reliant.

Fabrications of Consciousness

I saw Mission Impossible: Dead Reckoning, Part One yesterday. In the film, AI is the antagonist. One of the primary threats discussed throughout is the ability for conflict and chaos to be created and sustained through the manipulation of information.

This is an apt film for the times in which we live where many people’s capacity to discern what is true and false, what is a fact or an opinion, what is credible or non-credible is virtually non-existent. Ideas have consequences and erroneous ideas can have grave ones. This is especially so as we hurtle towards a future where scientific and political literacy become ever more important in order to make sense of a rapidly changing world.

AI, Human Obsolescence, and Fascism

There was a report on Marketplace yesterday that included a statement from an executive at OpenAI, the developer of ChatGPT. He said that AI will help companies to improve efficiency. He added that it will also cost jobs.

From a policy standpoint, how will governments address the sudden obsolescence of workers from industries so affected? You may recall that many workers who were displaced by deindustrialization and globalization never fully recovered, to say nothing of local and regional economies.

Also, and perhaps more urgently, in an age of increasing political polarization, where politicians present themselves as proto- and neo-fascists, does not such economic dislocation serve as fertile ground for insurrectionary sentiments? While these new technologies may represent a boon for corporations, they could also produce profound instability in society as a whole.

African spirituality eschews abstraction

I came across a post on a social media site which featured a video of what appeared to be an African American woman thanking God for slavery, which supposedly saved her from being somewhere in Africa worshiping a tree. A commentator who re-shared this post indicated that he would rather worship a tree since trees are, after all, real.

His was a good commentary on the logic of African spirituality, that is that it eschews abstraction and elevates that which gives life to the status of the divine. After all, why shouldn’t humans worship the trees, the sun, the earth, and those other things upon which life depends?

Below I list a few examples of how Africans recognized nature as divine from the Akan, Igbo, and Yorùbá traditions.

DivinityAspect of natureCulture/tradition
AnyanwuSunIgbo
Asase YaaEarthAkan
AlaEarthIgbo
Ṣàngó (Changó, Shango, Xangô)LighteningYorùbá
AmadiohaLightening and thunderIgbo
Nana Adade KofiLightening and ironAkan
Ògún (Ogun, Ogum)IronYorùbá
Ọ̀ṣun (Oshun, Ochún, Oxúm)River, fertilityYorùbá